Mojtaba Garavand; Iraj Soori
Volume 7, Issue 13 , September 2018, , Pages 7-38
Abstract
The redevelopment plans of Pahlavi II's discourse began at the beginning of the 1340s following the change in the construction of socio-economic power and the ordering of the new class ...
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The redevelopment plans of Pahlavi II's discourse began at the beginning of the 1340s following the change in the construction of socio-economic power and the ordering of the new class with equal ideology with its propaganda semantic system and the social control of socially-penetrated social practices. The ruling discourse seeks to serve as the centerpiece of the discursive domain of the surrounding peripheral circles for a system of semantic systems with the political system itself. With this discourse approach, the present paper seeks to examine the emergence of a new discourse called the revolutionary movement with the guidance of Imam Khomeini and how to identify it. Imam Khomeini, by describing the words of a desirable government in accordance with religious traditions, has tried to create a political consciousness in the context of society and provide the ground for revolutionary movement. With the design of a representative of the majority of the disadvantaged and oppressed minorities, and with the two-polarization of the community based on the religious texts, he made a rival ruling against the oppressor and legitimized the pattern of the Islamic state and the supreme leader of the political jurisprudence as an ideal. By establishing social solidarity and national determination under the leadership of the Imam Khimeni unit after a period of political struggle, the revolutionary discourse became an alternative to an independent identity and ended the rival dynamics of rivalry.
